Despite of Differences,Come Unity in Jesus Christ!

How can Catholics say Mary is Holy and Mother of God?

GOD and sin are mutually excludable... God cannot co-exist with sin. Rev 21:27.

Read Luke 1:28, 'And when the Angel had come to her, he said, "Hail full of Grace, the Lord is with thee. Blessed art thou among women'." Luke 1:30, 'Do not be afraid, Mary, for thou hast found Grace with GOD'. 'Full of Grace', and 'Grace with GOD', could only mean Mary was without sin. John the Baptist had not yet appeared to start the Sacrament of Baptism. If GOD created the entire universe out of nothing, don't you think the GOD who imposed Adam's Sin on mankind could make one little Jewish girl without original sin? She gave birth to GOD. Back to John 1:1 and 14, the 'Incarnate Word' was GOD. Jesus Christ is a divine person. Mothers give birth to persons, each with a nature. They do not give birth to natures. GOD Himself, calls Jesus Christ His divine Son (Heb 1:5-8).

The Church teaches that Jesus was both fully human and fully divine and his two natures cannot be separated. If Mary gave birth to Jesus, she gave birth both parts of him, both the part which is human and the part which is God. Mary gave birth to a divine/human being, one who is completely man and also completely God. Therefore Mary is the Mother of God.

Mary is worth honoring and emulating because she is the ideal example of perfect obedience to God. Knowing that she could be stoned to death for carrying a baby conceived out of wedlock, she still said “yes” to God: “Let it be done to me according to your word” (Luke 1:38). When she said “yes” to God she demonstrated perfect courage, perfect obedience and perfect faith.

GOD say through Gabriel in Luke 1:30-33? "You have found favor with GOD." Right there, GOD 'venerated' Mary over all other women. In verse 31 He tells her that she will conceive. Who will she conceive? None other than Jesus Christ, the second person of the Holy Trinity, who will manifest Himself as the 'Incarnate Word'. GOD Himself needed Mary to conceive His very own Son, and to carry Him for nine months to term. GOD needed Mary to be the vessel to give birth to His Divine Son. If GOD needed her, can we not need her also?

We know that Jesus is the second person of the Holy Trinity, the only Son of GOD. We know He is also the 'Incarnate Word' as explained in John 1:14, "...the Word was made flesh and dwelt among us." John 1:1 teaches us that the "WORD WAS GOD." Mary gave birth to the 'Incarnate Word', and the 'Word' was GOD.

GOD Himself, must have obeyed His mother's, everyday living, 'mother to child' commands as He was growing up. This is shown in Luke 2:51, "And He went down with them and came to Nazareth, and was SUBJECT to them." That is a very profound verse if you think about it. In effect it says, that for many years, the 'Creator of the Universe' obeyed the commands of a little Jewish girl, by the name of...Mary. Jesus also acted on her suggestion that the wedding guests were out of wine at Cana, by performing His first public miracle when He turned water into wine in John 2:1-5. Jesus Christ therefore kept the commandment 'honor thy mother', as well. If Jesus Christ honored His mother, can we do less? Jesus Christ loves His mother like any good son would. He will defend her from all attacks against her.

In Summary:

a. GOD called Mary Blessed, and He venerated her.

b. GOD needed her to bear His Divine Son.

c. GOD chose Blessed Mary above all women.

d. Blessed Mary gave birth to the divine 'Incarnate Word'.

e. As a child, Jesus Christ obeyed the commands of His mother.

f. Jesus Christ honors His very own mother.

g. Jesus Christ will defend His mother as any good son would. Doesn't that make Blessed Mary special?

"If one member suffers, all suffer together; if one member is honored, all rejoice together" (1 Cor. 12:26).

There are several Old Testament images that are offered in support of virginity in partu. St. Ambrose in the above letter refers to Mary as the closed gate of Ezekiel 44:2. Isaiah 66:7 refers to the delivery of a male child born without labor pains. Lastly there is the reference in the Song of Songs (4:12) to the bride being an enclosed garden and a sealed fountain.

Matthew 1:22-23 is not the only New Testament reference cited in support of this teaching. There is the statement that Mary wrapped the Child in swaddling clothes and laid Him in a manger, which some conclude points to the absence of the usual pains and infirmities of childbirth—because Mary was able to wait on Jesus—and consequently to virginity in partu. There is also the reference in the account of the Presentation (Lk. 2:22-30) to Leviticus 12:8, which deals with the consecration of a child to God, but omits the part about taking away the uncleanness of the mother. A less obvious scriptural basis is found by some in the words “Blessed art thou among women,” (Lk. 1:42) understood in light of Genesis 3:15 and the New Eve image.

St. Ambrose wrote on the eve of the Synod of Milan in 390 that the prophecy of Isaiah 7:14 “declares not only that a virgin shall conceive, but also that a virgin shall bring forth.

Nowhere in Scripture is the Blessed Virgin Mary ever explicitly identified as the earthly mother of anyone other than Jesus. The Blessed Virgin Mary is the one woman in the entire Bible who makes the claim, “All generations to come shall call me blessed” (Luke 1:48).

Catholics believe that saints in Heaven, and especially the Blessed Virgin Mary, are still active in their roles to assist mankind in spiritual warfare. We know from James 5:16 that the prayers of the righteous are powerful, and we know from Matthew 22:32 that God is not the God of the dead, but of the living. In Revelation 5:8, it says that 24 elders in heaven present our petitions to God in the form of incense, which means that there are intermediaries in heaven who hear and present our prayers to God. If the dead rich man in hell can intercede for his brothers on earth with Abraham (Luke 16:27-28), how much more can Mary in heaven intercede for us here on earth with her son Jesus! Mary said in Luke 1:46 that her soul magnifies (To magnify means to enlarge, to make clearer, and to bring into focus) the Lord (her soul is still very much alive, as are all souls ever created by God). And since no one on earth was ever closer to Jesus in body, heart, and mind (Jesus got his flesh and blood from Mary), who better to intercede for us on our behalf than Mary? Giving honor and devotion to Mary (not worship) actually magnifies the Lord. To give honor to an artist's greatest creation (Mary) honors the creator (Jesus) !

The prayer, The Hail Mary, combines the words of Gabriel and Elizabeth with a petition at the end to pray for us. “Hail, Full of Grace, the Lord is with thee” are the words of Gabriel. These words indicate that Mary was full of grace BEFORE Jesus was in her womb. And no one can be full of grace and have any room left over for sin; otherwise she wouldn’t be “full” of grace. “Blessed art thou among women, and blessed is the fruit of thy womb Jesus” are the words of Elizabeth, the mother of John the Baptist. These words from scripture indicate that Mary is blessed more than any other woman, because Jesus is inside of her. Jesus said that you shall know a tree by its fruit, and since Jesus is the fruit of her womb and is sinless and holy, so must Mary be, since she is the tree which bore the fruit (Jesus), although she certainly is not God. The last part of the prayer is a petition to Mary to “pray for us sinners, now and at the hour of our death”. Paul says in 1 Timothy 2:1- “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men.” So asking for intercessory prayer is a very biblical thing to do, especially from a holy person like Mary (James 5:16).

So how can Mary hear thousands of prayers said to her daily from all over the world? Isn’t she just a human being and not God? Catholics believe we share in God’s divinity when we are in heaven. Why? Because of the words of Peter, in 2 Pet.1:3: His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence 4: by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature. We see from these verses of Peter that saints in heaven are partakers in the divine nature, which includes hearing prayers.

Saints in heaven have no power of their own. All of their power comes from Christ Jesus, who shares it with them. We know that they witness for us, because of the words of St. Paul, in Hebrews 12:1: “Therefore, since we are surrounded by so great a cloud of witnesses…” Witnesses testify to a judge on behalf of the accused, and Paul here is saying that the saints in heaven are our witnesses. Notice that Paul didn't say that they were mere spectators; he called them WITNESSES. Asking these witnesses, especially Mary, to help us with our problems is a very good thing to do. Some people make the mistake of thinking that praying to a saint equals worshipping that saint like he/she is a god, but “to pray” simply means “to ask”, not “to worship”. And since all of their power comes from the amazing grace of Jesus Christ, it is not like conjuring up the dead and seeking hidden knowledge, which is expressly forbidden in Deuteronomy 18:10-11. After all, Jesus appeared with the very dead Moses and Elijah during the Transfiguration (Luke 9:30). Since Jesus never sinned, and conjuring up the dead as an occult practice is a sin, we see here that there is a true distinction between praying to saints for their intercession and calling up the dead to seek arcane knowledge.

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